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The Sword and the Trowel • November, 1865
🧵 of highlights
In this final issue of The Sword and the Trowel in 1865 a lot of different topics are covered.
Spurgeon was unwell at the time of the deadline, so in his words, he pens “a few sentences upon certain matters” of which most could have been topics for whole articles.
First of note are some comments about what the religious condition of London was at the time based on some statistics courtesy of the Nonconformist newspaper.
He noted what he called “a deficiency of accommodation in places of worship” – meaning that if every soul in London wanted to attend, there would be no room in a place of worship for almost a million of them.
“The need is beyond all measure unspeakably vast, if we only calculate the provision made for hearing the true gospel of the Blessed God.”
London’s population was increasing at a rate that would be hard to keep up with. Quoting The Nonconformist: “to keep pace with the annual increase of its population it would require some fifty new churches of very large capacity to be erected every year.”
If the gospel need of London (let alone the nation) was great in Spurgeon’s day, the need is even greater today. The number of churches needing to be planted or revitalised and pastors needing to be trained up “is beyond all measure unspeakably vast.”
Spurgeon sought to play his part by means of the College and Chapel building scheme, but “help from heaven we crave, and help from heaven’s friends we expect.”
Next, we get another complaint from Spurgeon about the Church of England. This time over what he calls “the buying, selling, and bartering of the souls of men” by which he means, clergy willing to sell or swap their parishes.
Not satisfied with targeting errors in The Church of England, he also takes to task Dr David Livingstone after reading an early copy of his new book of travels.
Though incredibly thankful to God for Livingstone’s past success, two things have caused concern.
The first is “the way in which he awards unmitigated honours to the Jesuit missionaries, whose establishments have happily crumbled into ruins all along the African coast.”
The second is for not treating the Lord’s Day as a day of rest. “So long away from the land of Sabbaths, we excuse such language from a traveller, but we regret it from a missionary.”
It is interesting to note what the big issues facing the church were at the time – Lord’s Day observance, ministers in it for the money.
Something more positive, Spurgeon writes warmly about a meeting that took place for Baptist ministers of London.
“The whole day, holy love and perfect concord reigned among us. The utmost liberty of discussion was by loving hearts made consistent with the tenderest unity of soul. Important questions were raised and settled, and differences were overcome by mutual concessions and agreements”